Tuesday 7 January 2014

HALIFA SHEIKH IBRAHIM NIYASS, BABALAMULE (R.T.A)

The establishment of this JAMAHAT RUHULLAHI FII TORIQAT TIJJANIYA WAH FAEDAT IBRAHIMIYAT (JARUFIT) is rightly attributed to Maolana, Sheikh Alhaji Issa Haruhullahi Ijaodala(BABALAMULE, HIKIMATUL-LI-BALIGA WANABIGA), Ilorin, kwara State, Nigeria. It is not an overstatement to say that the life history of Sheikh Issa Ijaodola is much the same as the life history of Sheikh Ibrahim Niyass(R.T.A) By mere looking at him, just as Sheikh Ibrahim Niyass(R.T.A) as back to life.
    Al-Toriqot Al-Tijaniyat Wal-Faedot Ibrahimiyat is non-profit oriented. Being the pioneer of the Society, Sheikh Issa Haruhullahi Ijaodola (BABALAMULE)founded it the same way Sheikh Hamoda Tijani founded his own as how I said under his biography above. If you see BABALAMULE, Evidences from all reliable sources show that he utmost resembles Sheikh Alhaji Ibrahim Niyass kaolaq (Gaozu Zamadani R.T.A)
 Sheikh Issa Haruhullahi Ijaodolla (BABALAMULE) had passed through a lot of Islamic Scholars to gain knowledge of Allah (God) before later went to Maolana Sheikh Gidado(Ali-Alory R.T.A) of which he got instruction from his lord to do so. Under Sheikh Gidado he underwent activities of seeking knowledge of Allah’s existence (Terribiyat) which he completed within three (3) days. This lead Sheikh Issa Haruhullahi Ijaodola (BABALAMULE) became independent of others.
As the normal case with divine men of Allah, Sheikh Alhaji Issa Ijaodolla witnessed a number of signs and wonders (karamots) both from young and after wards. He used to see physically (not only in dream) Sheikh Ibrahim Niyas Kaolaq and Sheikh Hamoda Tijani from time to time. But, by nature, he does not consider seeing them as something special. At one time BABALAMULE had not only been guided by his father, but with Sheikh Gidado, (R.T.A) he had also been guided by Sheikh Ibrahim Niyass him self and more significantly significantly.
Sheikh Issa BABALAMULE, Sheikh Yusuf AGBADE and Sheikh Abubakr AKEYEDE In Ilorin, Kwara State. used to be friends.
In the career of Sheikh Issa Ijaodola, he faced many problems of his neighbour hood. Sheik Issa Haruhullahi Ijaodola liked the remembrance of Allah, Zikri more than food, sleep and of course anything. It is correctly believed that Sheikh Issa BABALAMULE has a deeply love with Sheikh Ibrahim Niyass Kaolaq(Gaozul Zamadani Wa Faharidu Darihi R.T.A) Sheikh Issa BABALAMULE, love to b sending gifts to khaolaq through Sheikh Gidado, his Sheikh that used to go to kaoloq to meet with sheikh Ibrahim Niyass kaolaq when his alive before Sheikh Ibrahim died. Each time Sheikh Gidado got to kaolaq and he delivered the message of sheikh Issa Haruhullahi Ijaodola BABALAMULE who sent a gift(s), sheikh Ibrahim Niyass koalaq, having received the gifts used to respond as if he (sheikh Ibrahim Niyas) knew that BABALAMULW is an extraordinary manner more than others! This occurrence was so frequent that Sheikh Ibrahim Niyass was praying to bless and authorized Sheikh Gidado in the presence of Sheikh Aliyu Cizze to complete a Zalizala (Zalizala means a document showing certification of acceptance) to be  given to Sheikh Issa BABALAMULE in Nigeria while very many other people who were struggling to have and not been able to get any one then.  It is normal to say that maolana Sheikh Issa Haruhullahi Ijaodolla, the founder of JAMAHT RUHULLAHI FITORIKAT TIJANI WA FAEDAT IBRAHIMIYAT(JARUFIT), is the major successor of sheikh GIdado R.T.A.
Personally, Maolana Sheikh AlhJi Issa Haruhullahi Ijaodola BABALAMULE loves Allah fearings' people and to be aalways say the truth. No matter how the bitterness of that truth is.
We also hoped to become one of those and since it is evident that the most pure way out is suufism, he therefore has an interest in Al-Toriqot Tijjaniyat and Faedat Ibrahimiyat.
He had passed through a lots of stress, difficulties, just as Sheikh Hamoda Tijjani and Sheikh Ibrahim Niyass R.T.A. He therefore does not want other ambitious people to experience such similar predicament. In this way, his life styles and wishs for people in Tijaniyat are to be guiding, directing and to be generally make suufism simple to do, simple to understand and simple to practice in accordance with the provisions of Allah in Al-Qurani Li-Kereem and the hadith of the prophet Muhammod (S.A.W)

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